Page 13 - Harnett Life Fall 2019
P. 13

ical events to put in perspective the differences between   sketch” describing how the then-new sanctuary (which is
          the fledgling days of the church and his present day. “In   the church’s current location in Linden) will be dedicated
          that time the United States had been enjoying indepen-  “on the morrow” thus closing out “100 years of life and
          dence for a little over 32 years. James Madison, the fourth   service.”
          President of the United States was in office. The second
          war with England had only recently been brought to an   The second installment  was written  in 1974 by Mrs.
          honorable close, and the people were rejoicing over the   Charles Collier, covering years 1816 – 1974. She included
          return of peace.” He continued, noting “Railroads had not   an abridged version of Rev. Hall’s narrative, with photos
          been thought of,” that clothes were all woven by hand, and   of all the pastors he described, in addition to the pastors
          the nearest post office was in Fayetteville, so the commu-  who  came after Rev. Hall through 1969 when Rev. H.
          nity was “thought very fortunate in having a post office so   Ruffner Lowman Jr. was currently serving. This portion
          near.” The only churches at that time, he wrote, were Fay-  of the book put together by Mrs. Collier also mentions
          etteville, Bluff, Barbecue, Averasboro, and Tirzah, the last   noteworthy design features of the church. During the
          being organized only five years prior. “From Fayetteville   1942 – 1951 term of Rev. Frank Blue, there were multiple
          to Tirzah, from Bluff to Barbecue, there was no church.   items gifted to the church such as hymnals and new choir
          No wonder this little band were so determined to organize   chairs, but the two significant gifts were “a bell of rare
          their own church.”                                      beauty of tone which weighed over two thousand pounds
                                                                  and cost of installation given by the Alexander McArten
          Further into this 1916 account, Rev. Hall wrote that the   family”  and “a beautiful  French  chandelier, valued  at
          church was not organized as Presbyterian churches usual-  $1500 and once the property of a foreign diplomat, loaned
          ly are, since the customary way would have been for the   by Van B. Sharpe of Carthage, and later presented to the
          group to “petition the Presbytery to organize a church” but   church by Alexander McArten.” The chandelier remains
          “These people organized themselves and offered to place   in the sanctuary today, as do the pews and pulpit of the
          themselves under the authority of Fayetteville Presbyteri-  Old Sardis Church. The third installment, written by Gay
          an on certain conditions.” Following this, he includes the   Creech covers the years 1676 – 2016, providing an over-
          names of the founding members, and begins giving the    view of recent projects the church has been involved in.
          list of pastors who served the church from 1817 – 1911.   From establishing a food bank, organizing “The Century
          The first minister, Rev. Colin McIver served until 1821   Farm and Garden Club”, the Presbyterian Women’s group
          and was notable because, as a Scottish native, he was able   hosting Vacation Bible School and Family Movie nights,
          to give sermons in both English and Gaelic. After a brief   plus the multiple events held during the holiday season,
          description  of each  previous  pastor’s tenure,  Rev. Hall   there is no shortage of activities for church and communi-
          commented in summary that “In looking over the history   ty members throughout the year.
          of Sardis church…Few churches have ever had as able and
          as godly ministers as those who have served Sardis in the   “God grant that she [the church] may continue to live
          past.” Rev. Hall also marks dates of significance in regards   through the coming century and have a fuller life and do
          to  the  location  and  construction  of  the  church.  In  1816   a nobler work,” the closing statement from Rev. Hall’s
          the members gathered at what is referred to as Hodge’s   1916 record, seems to ring true as the continued mission
          Meeting Place and subsequently, the structure known as   for the current members as they work to further the lega-
          ‘Old Sardis’ was built  in 1830. He ends his “historical   cy of Sardis Presbyterian and keep its rich history alive.
   8   9   10   11   12   13   14   15   16   17   18